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Montaigne's Essays
CHAPTER XLVIII. OF STEEDS, CALLED IN
FRENCH DESTRIERS
EHOLD, I am now become a Gramarian, I, who never learn't tongue but by
way of roat, and that yet know not what either Adjective, Conjunctions
or Ablative meaneth. As far as I remember, I have sometimes had
certaine
horses which they call Funales, or Dextrarios, which on
the
right hand were led by, as spare horses, to take them fresh at any time
of need and thence it commeth that we call horses of service Destriers;
and our ancient Romanes doe ordinarily say to Adexter, in steed
of to accompanie. They also called Desultorios equos certaine
horses
that were so taught, that mainly-running with all the speed they had,
joyning
sides to one another, without either bridle or saddle, the Roman
gentlemen,
armed at all assays, in the middest of their running race would cast
and
recast themselves from one to another horse. The Numidian men at armes
were wont to have a second spare-horse led by hand, that in the
greatest
furie of the battell they might shift and change horse: Quibus,
desultorum
in modum, binos trahentibus equos, inter acerrimam sæpe pugnam in
recentem equum ex fesso armatis transsultare, mos erat. Tanta velocitas
ipsis, tamque docile equorum genus (Liv. Bel. Pun. dec. iii. 3.) Whose
manner was as if they had beene vaulters, leading two horses with them
in armour to leap from their tired horse to the fresh-one, even in the
hottest of the fight. So great agilitie was in themselves, and so apt
to
be taught was the race of their horses. There are many horses found
that are taught to helpe their master, to run upon any man shall offer
to draw a naked sword upon them; furiously to leap upon any man, both
with
feet to strike and with teeth to bite, that shall affront them; but
that
for the most part they rather hurt their friends than their enemies.
Considering
also, that if they once be grapled, you cannot easily take them off and
you must needs stand to the mercie of their combat. Artibius,
Generall
of the Persian armie had very ill luck to be mounted upon a horse
fashioned
in this schoole, at what time he fought man to man against Onesilus
King of Salamis; for he was the cause of his death, by reason
the
shieldbearer or squire of Onesilus cut him with a faulchon
betweene
the two shoulders, even as he was leaping upon his master. And if that
which
the Italians report be true, that in the battell of Fornovo,
King Charles his horse, with kicking, winching, and flying, rid
both
his master and himselfe from the enemies that encompast him, to
dismount
or kill him, and without that, he had beene lost: He committed himselfe
to a great hazard, and scap't a narrow scowring. The Mammalukes boast
that
they have the nimblest and readiest horses of any men at armes in the
world.
That both by nature they are instructed to discerne, and by custome
taught
to distinguish their enemie, on whom they must leepe and wince with
feet
and bite with teeth, according to the voice their master speaketh or
rider
giveth them. And are likewise taught to take up from the ground,
lances,
darts, or any other weapons with their mouths, and as he commandeth to
present them to their rider. It is said of Cæsar, and of Pompey
the Great, that amongst their many other excellent qualities, they were
also most cunning and perfect horsemen; and namely of Cæsar,
that in his youth being mounted upon a horse, and without any bridle,
he
made him run a fall cariere, make a sodaine stop, and with his hands
behind
his backe, performe what ever can be expected of an excellent ready
horse.
And even as nature was pleased to make both him and Alexander
two
matchlesse miracles in militarie profession, so would you say she hath
also endevoured, yea, enforced herselfe to arme them extraordinarily;
For
all men know that Alexanders horse, called Bucephalus,
had
a head shaped like unto that of a bull; that he suffered no man to
get-on
and sit him but his master; that none could weald and manage him but
he;
what honours were done him after his death all know, for he had a Citie
erected in his name. Cæsar likewise had another who had
his
fore-feet like unto a mans, with hoofs cloven in forme of fingers, who
could never be handled, drest, or mounted but by Cæsar,
who
when he died dedicated his image to the Goddesse Venus. If I be
once on horse-backe, I alight very unwillingly; for it is the seat I
like
best, whether I be sound or sicke. Plato commendeth it to be
availefull
for health: And Plinie affirmeth the same to be healthfull for
the
stomacke and for the joynts. And sithence we be falne into this
subject,
let us a little follow it I pray you. We read of a law in Xenophon,
by which all men that either had or were able to keepe a horse were
expresly
forbidden to travell and goe a foot. Trogus and Justinus
report that the Parthians were not only accustomed to warre on
horse-backe,
but also to dispatch all their businesse, and negotiate their affaires,
both publike and privat; as to bargaine, to buy, to sell, to parly, to
meet, to entertaine one another, and to converse and walke together;
and
that the chiefest difference betweene free men and servants amongst
them
is that the first ever ride, and the other goe alwaies on foot: an
institution
first devised by King Cyrus. There are many examples in the
Romane
histories (and Suetonius doth more particularly note it in Cæsar)
of Captaines that commanded their horsemen to alight whensoever by
occasion
they should be urged unto it, thereby to remove all manner of hope from
their Souldiers to save themselves by flight, and for the advantage
they
hoped for in this manner of fight: Quo haud dubie superat Romanus:
(Liv. dec. 1. 3 & 7). Wherein undauntedly the Romane is
superiour
to all, saith Titus Livius: yet shall we see, that the
first
provision and chiefe meanes they used to bridle rebellion amongst their
new conquered nations was to deprive them of all armes and horses.
Therefore
finde we so often in Cæsar: Arma proferri, jumenta produci,
obsides
dari jubat: (Cæs. Comment. vii.) He commands all
their
armour should be brought forth, all their cattell should be driven out,
and hostages should be delivered. The great Turke doth not permit,
at this day, any Christian or Jew, to have or keepe any horse for
himselfe
throughout all his large empire. Our ancestors, and especially at what
time we had warres with the English, in all solemne combats or set
battles,
would (for the most part) alight from their horses, and fight on foot,
because they would not adventure to hazard so precious a thing as their
honour and life, but on the trust of their owne proper strength and
vigour
of their undanted courage, and confidence of their limbs. Let Chrisanthes
in Xenophon say what be pleaseth: whosoever fighteth on
horse-backe
engageth his valour and hazardeth his fortune on that of his horse; his
hurts, his stumbling, his death, drawes your life and fortune into
consequence,
if he chance to startle or be afraid, then are you induced to doubt or
feare: if to leape forward, then to become rash and fond-hardy: if he
want
a good mouth or a timely spurre, your honour is bound to answer for it.
And therefore doe not I finde it strange, that those combats were more
firme and furious than those which now we see foughten on horse-backe.
--
cedebant
pariter, pariterque ruebant Victores, victique, neque his
fuga nota, neque illis. Virg. Æn. x. 756.
The victors and the
vanquisht
both together
Gave backe, came on: the flight
was knowne in neither.
Their battels
are
seene much better compact and contrived: they are now but bickerings
and
routs: Primus clamor atque impetus rem decernit. The first shout
and
shocke makes an end of the matter. And the thing we call to help
us,
and keepe us company in so great and hazardous an adventure, ought, as
much as possible may be, lie still in our disposition and absolute
power.
As I would counsell a gentleman to chuse the shortest weapons, and such
as he may best assure himselfe of: It is most apparant that a man may
better
assure himselfe of a sword he holdeth in his hand, than of a bullet
shot
out of a pistoll, to which belong so many severall parts, as powder,
stone,
locke, snap-hanse, harrell, stocke, scowring-peece, and many others,
whereof
if the least faile, or chance to breake, and be distempered, it is able
to overthrow, to hazard, or miscarry your fortune. Seldome doth that
blow
come or light on the marke it is aymed at, which the ayre doth carry.
Et quo ferre velint
permittere
vulnera ventis, Ensis habet vires et gens
guæcunque
virorum est, Bella gerit gladius. Lucan. viii, 384.
Giving windes leave to
give
wounds as they list,
But swords have strength, and
right
men never mist
With sword t'assault, and with
sword
to resist.
But concerning
that
weapon, I shall more amply speake of it where I will make a comparison
betweene ancient and moderne armes: And except the astonishment and
frighting
of the eare, which nowadaies is growne so familiar amongst men, that
none
doth greatly feare it; I think it to be a weapon of small effect, and
hope
to see the use of it abolished. That wherewith the Italians were wont
to
throw with fire in it, was more frightfull and terrour-moving. They
were
accustomed to name a kinde of javelin, Phalarica, armed at one end with
an yron pike of three foot long, that it might pierce an armed man
through,
which lying in the field they used to lanch or hurle with the hand, and
sometimes to shoot out of certaine engines, for to defend besieged
places:
the staffe whereof being wreath'd about with hemp or flax, all pitched
and oiled over, flying in the ayre, would soone be set afire, and
lighting
upon any body or target, deprived the partie hit therewith of all use
of
weapons or limbs: Me thinkes neverthelesse, that comming to grapple, it
might as well hinder the assailant as trouble the assailed, and that
the
ground strewed with such burning truncheons, might in a pell-mell
confusion
produce a common incommoditie.
----- magnum
stridens
contorta phalarica venit Fulminis acta modo. --
Virg. Æn. ix. 705.
With monstrous buzzing came a
fire-dart
thirled
As if a thunder-bolt had there
beene
whirled.
They had also other means,
to
the use of which custome enured them, and that by reason of
inexperience
seeme incredible to us: wherewith they supplied the defect of our
powder
and bullets. They with such fury darted their Piles, and with
such
force hurled their javelins, that they often pierced two targets and
two
armed men through, as it were with a spit. They hit as sure and as
farre
with their slings as with any other shot. Saxis globosis funda, mare
apertum incessentes. . . coronas modici circuli magno ex intervallo
loci
assueti trajicere: non capita modo hostium vulnerabant, sed quem locum
destinassent Liv. dec. iv. 8). While they were boyes, with
round
stones in a sling, making ducks and drakes upon the sea, they
accustomed
to cast through round marks of small compasse a great distance off:
whereby
they not only hit and hurt the heads of their enemies; but woufd strike
any place they aymed at. Their battering or murthering peeces
represented
as well the effect as the clattering and thundering noise of ours: ad
ictus mænium cum terribili sonitu editos, pavor el trepidatio
cepit;
At the batterie of the walles made with a terrible noise, feare an d
trembling
began to attach them within. The Gaules, our ancient forefathers
in Asia, hated mortally such treacherous and flying weapons, as
they
that were taught to fight hand to hand, and with more courage. Non
tam
patentibus plagis moventur, - ubi latior quam altior plaga est, etiam
gloriosius
se pugnare putant; iidem quum aculeus sagittæ, aut glandis
abdita,
introrsus tenui vulnere in speciem urit; tum in rabiem et pudorem tam
parvæ
perimentis pestis versi, prosternunt corpora humi (Liv. dec. iv.
8).
They are not so much moved with wide gashes, where the wound is more
broad
than it is deepe, there they thinke that they fight with more bravery;
but when the sting of an arrow or a bullet, with a small wound to shew,
gals them inwardly, then falling into rage and shame that so slight a
hurt
should kill them, they cast their bodies on the ground.
A model or picture very
neere
unto an harquebusada. The ten thousand Græcians in their
long-lingring
and farre-famous retreat, encountered with a certain nation, that
exceedingly
much endomaged them with stiffe, strong, and great [bowes], and so long
arrowes, that taking them up, they might throw them after the manner of
a dart, and with them pierce a target and an armed man thorow and
thorow.
The engines which Dionysius invented in Siracusa, to
shoot
and cast mightie big arrowes, or rather timber-peaces, and huge-great
stones,
so farre and with such force, did greatly represent and come very near
our moderne invention. We may not also forget the pleasant seat which
one
named Master Peter Pol, doctor in divinitie, used to sit upon
his
mule, who, as Monstrelet reporteth, was wont to ride up and
downe
the streets of Paris, ever sitting sideling, as women use. He
also
saith in another place, that the Gascoines had certaine horses, so
fierce
and terrible, taught to turne and stop suddenly in running, whereat the
French, the Piccards, the Flemmings, and Brabantins (as they who were
never
accustomed to see the like) were greatly amazed, and thought it a
wonder:
I use his very words. Cæsar, speaking of those of
Swethen,
saithe In any skirmish or fight on horsebacke, they often alight to
combat
on foot, having so trained and taught their horses, that so long as the
fight lasteth they never bouge from their masters side, that if need
require,
they may suddenly mount up againe: and according to their naturall
custome,
there is nothing accounted more base or vile than to use saddles or
bardels,
and they greatly contemne and scorne such as use them: So that a few of
them feare not to encounter with a troupe farre exceeding them in
number.
That which I have other times wondered at, to see a horse fashioned and
taught, that a man having but a wand in his hand, and his bridle loose
hanging over his eares, might at his p leasure manage, and make him
turne,
stop, run, carrie, trot, gallop, and whatever else may be expected of
all
excellent ready horse, was common amongst the Massilians, who never
used
either bridle or saddle.
Et gens que nudo
residens
Massilia dorso, Ora levi flectit, froenorum
nescia,
virga. --Lucan. iv. 681.
Massilian horsemen on bare
horse-backe
sit
Manage with light rod, without
reynes
or bit.
Et Numidæ infroeni
cingunt.
-- Virg. Æn. iv. 41.
Numidians who their horses
ride
Without bit, round about us bide.
Equi sine froenis,
deformis
ipse cursus rigida cervice et extento capite currentiam: The horses
being
without bridles, their course is ill favoured, they running with a
stiffe
necke, and outstretcht head (like a roasted Pigge:) Alphonsus, King
of Spaine that first established the order of Knights called
the
order of the Bend or skarfe, amongst other rules devised this one, that
none of them, upon paine to forfeit a marke of silver for every time
offending,
should ever ride either mule or mulet; as I lately read in Guevaras
epistles, of which. whosoever called them his golden epistles gave a
judgment
farre different from mine. The Courtier saith, That before
his
time it was counted a great shame in a gentleman to be seen riding upon
a mule: Whereas the Abyssines are of a contrarie opinion, who
accordingly
as they are advanced to places of honour or dignitie about their
Prince,
called Prester-John, so do they more and more affect, in signe
of
pompe and state, to ride upon large-great mules. Xenophon
reporteth
that the Assirians were ever wont to keepe their horses
fast-tied
in fetters or gyves, and ever in the stable, they were so wilde and
furious.
And for that they required so much time to unshackle, and to harnish
them
(lest protracting of so long time might, if they should chance at
unawares,
and being un ready, to be surprised by their enemies, endomage them)
they
never took up their quarter in any place except it were well dyked and
intrenched. His Cirus, whom he maketh so cunning in
horsemanship,
did always keepe his horses at a certaine stint, and would never suffer
them to have any meat before they had deserved the same by the sweat of
some exercise. If the Scithians in time of warre chanced to be brought
to any necessitie of victuals, the readiest remedy they had was to let
their horses bloud, and therewithall quenched their thirst and
nourished
themselves.
Venit et epoto
Sarmata
pastus equo. --Mart. Spect. iii. 4.
The Scithian also came, who
strangely
feedes
On drinking out his horse (or
that
hee bleedes).
Those of Crotta
being
hardly besieged by Metellus, were reduced to so hard a pinch
and
strait necessitie of all manner of other beverage, that they were
forced
to drinke the stale or urine of their horses. To verifie how much
better
cheape the Turkes doe both levie, conduct, and maintaine their armies
than
we Christians doe, they report that besides their souldiers never
drinke
any thing but water, and feed on nothing but rice and drie salt flesh,
which they reduce into a kinde of powder (whereof every private man
doth
commonly carry so much about him as will serve for a months provision),
and for a shift will live a long time with the bloud of their horses,
wherein
they use to put a certaine quantitie of salt, as the Tartars and
Moskovites
doe. These new discovered people of the Indies, when the Spaniards came
first amongst them, esteemed that as well men as horses were either
gods
or creatures far beyond and excelling their nature in nobilitie. Some
of
which, after they were vanquished by them, comming to sue for peace and
beg pardon at their hands, to whom they brought presents of gold and
such
viand's as their countrie yeelded, omitted not to bring the same and as
much unto their horses, and with as solemne oration as they had made
unto
men, taking their neighings as a language of truce and composition. In
the [he]ther Indies the chiefe and royallest honour was anciently wont
to be to ride upon an elephant; the second to goe in coaches drawne
with
foure horses; the third to ride upon a camell; the last and basest was
to be carried or drawne by one horse alone. Some of our moderne writers
report to have seene some countries in that climate where the people
ride
oxen, with packe-saddles, stirrops, and bridles, by which they were
carried
very easily. Quintus Fabius Maximus Rutilianus, warring against
the Samnites, and seeing that his horsemen in three or foure charges
they
gave had missed to breake and run through his enemies battalion, at
last
resolved thus, that they should all unbridle their horses, and with
maine
force of sharpe spurres pricke and broach them; which done, the horses,
as enraged, took such a running thorow, and athwart the enemies camp,
armes
and men, that nought was able to resist them, and with such a furie
that
by opening, shouldering, and overthrowing the battalion, they made way
for his infanterie, which there committed a most bloody slaughter, and
obtained a notable victorie. The like was commanded and effected by Quintus
Fulvius Flaccus against the Celtiberians: Id cum majore vi
equorum
facietis, si effrænatos in hostes equos immittitis; quod
stæpe
Romanos equites cum laude fecisse sua, memoriæ proditum est.
Detractisqu
e frænis bis ultro citroque cum magna strage hostium, infractis
omnibus
hastis, transcurrerunt:(Liv. dec. iv. 10). That shall you doe
with
more violence of horse if you force your horse unbridled on the enemie,
which it is recorded the Roman horsemen have often performed with great
proofe and praise. So pulling off the bridles they twice ran through
forward
and backe againe with great slaughter of the enemie, all their launces
broken.
The Duke of Moscovie
did anciently owe this reverence unto the Tartars, at what time soever
they sent any Ambassadors to him, that he must goe meet them on foot,
and
present them with a goblet full of mares-milke (a drinke counted very
delicious
amongst them) which whilst they were drinking, if any drop chanced to
be
spilt upon their horses haires, he was by dutie hound to licke the same
up with his tongue. The armie which the Emperor Bajazeth had
sent
into Russia, was overwhelmed by so horrible a tempest of snow
that
to find some shelter, and to save themselves from the extremitie of the
cold, many advised to kill and unpanch their horses and enter into
their
panches to enjoy and find some ease by that vitall heat. Bajazeth
after that bloudy and tragical conflict wherein he was overthrowne by
the Scithian Tamburlane in seeking to escape, had no doubt
saved
himselfe
by the swiftnesse of an Arabian mare on which he was mounted that day,
if unluckily he had not been forced to let her drinke her fill in
passing
over a river, which made her so faint and floundered that he was easily
overtaken and apprehended by those that pursued him. The common saying
is, that to let a horse stale after a full cariere doth take downe his
speed, but I would never had thought that drinking had done it, but
rather
strengthened and heartned him. Croesus passing
alongst
the citie of Sardis found certaine thickets, wherein were great
store of snakes and serpents, on which his horses fed very hungerly,
which
thing, as Herodotus saith, was an ill-boding prodigy unto his
affaires.
We call him an entire horse that hath his full maine and whole eares,
and
which in shew, or at a muster, doth not exceed others. The
Lacedemonians
having defeated the Athenians in Sicilie, returning in great
pompe
and glory from the victorie into the citie of Siracusa, among
other
bravadoes of theirs, caused such horses as they had taken from their
enemies
to be shorne all over, and so led them in triumph. Alexander
fought
with a nation called Dahas, where they went to warre two and
two,
all armed, upon one horse, but when they come to combat one must
alight,
and so successively one fought on foot and the other on horsebacke,
each
in his turne one after another. I am perswaded that in respect of
sufficiencie,
of comlinesse, and of grace on horseback no nation goeth beyond us. A
good
horse-man (speaking according to our phrase) seemeth rather to respect
an undismayed courage than an affected clean seat. The man most
skilfull,
best and surest-fitting, comeliest-graced, and nimblest-handed, to sit,
to ride, and mannage a horse cunningly that ever I knew, and that best
pleased my humor, was Monsieur de Carnavalet, who was Master of
the Horse unto our King Henry the second. I have seene a man
take
his full cariere, standing boult up-right on both his feet on the
saddle,
leap downe to the ground from it, and turning backe take off the
saddle,
and presently set it on againe as fast as ever it was, and then
leap-into
it againe, and al this did he whilst his horse was running as fast as
might
be with his bridle on his necke. I have also seene him ride over a
bonnet
or cap, and being gone a good distance from it, with his bow shooting
backward,
to sticke many arrowes in the same; then sitting still in the saddle to
take up any thing from the ground, to set one foot to the ground and
keepe
the other in the stirrop, and continually running doe a thousand such
tumbling
and apish tricks, wherewith he got his living. There have in my time
two
men beene seene in Constantinople, both at once upon one horse,
and who in his speediest running would by turnes, first one and then
another,
leape downe to the ground and then into the saddle againe, the one
still
taking the others place. And another who only with teeth, and without
the
helpe of any hand, would bridle, currie, rub, dresse, saddle, girt, and
harnish his horse. Another that betweene two horses, and both saddled,
standing upright with one foot in the one and the second in the other,
did beare another man on his armes standing upright, run a full speedy
course, and the uppermost to shoot and hit any marke with his arrowes.
Divers have beene seene who, standing on their heads and with their
legs
ourstretched aloft, having many sharp. pointed cimitaries fastened
round
about the saddle, to gallop at full speed. While I was a young lad, I
saw
the Prince of Sulmona at Naples manage a young, a rough
and
fierce horse, and shew all manner of horsemanship; to hold testons or
reals
under his knees and toes so fast as if they had beene nayled there, and
all to shew his sure, steady, and unmoveable sitting.